1.0Centre Marc Blochhttps://cmb.hu-berlin.de/fr/content_manager_3https://cmb.hu-berlin.de/fr/author/content_manager_3/rich600338<blockquote class="wp-embedded-content" data-secret="hifGxriklD"><a href="https://cmb.hu-berlin.de/fr/publications/la-moralite-de-lhumour/">La moralité de l’humour</a></blockquote><iframe sandbox="allow-scripts" security="restricted" src="https://cmb.hu-berlin.de/fr/publications/la-moralite-de-lhumour/embed/#?secret=hifGxriklD" width="600" height="338" title="« La moralité de l’humour » — Centre Marc Bloch" data-secret="hifGxriklD" frameborder="0" marginwidth="0" marginheight="0" scrolling="no" class="wp-embedded-content"></iframe><script> /*! This file is auto-generated */ !function(d,l){"use strict";l.querySelector&&d.addEventListener&&"undefined"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!/[^a-zA-Z0-9]/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret="'+t.secret+'"]'),o=l.querySelectorAll('blockquote[data-secret="'+t.secret+'"]'),c=new RegExp("^https?:$","i"),i=0;i<o.length;i++)o[i].style.display="none";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute("style"),"height"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):"link"===t.message&&(r=new URL(s.getAttribute("src")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener("message",d.wp.receiveEmbedMessage,!1),l.addEventListener("DOMContentLoaded",function(){for(var e,t,s=l.querySelectorAll("iframe.wp-embedded-content"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute("data-secret"))||(t=Math.random().toString(36).substring(2,12),e.src+="#?secret="+t,e.setAttribute("data-secret",t)),e.contentWindow.postMessage({message:"ready",secret:t},"*")},!1)))}(window,document); //# sourceURL=https://cmb.hu-berlin.de/wp-includes/js/wp-embed.min.js </script> Abstract The article traces Shaftesbury’s invention of humour as a critique of enthusiasm, an invention that is part of a debate on Hobbesian anthropology and the reading of laughter as an affirmation of its superiority. Shaftesbury sets up the new coordinates of moral thought, between reductionism and theology, which will be systematically elaborated by Francis […]